The Danger of Faith
Posted: May 5, 2010 Filed under: Articles, Theology Leave a comment »The entire foundation on which Christianity is based is faith in Jesus Christ. Faith that He is who He said He was. Faith that He died for us. Faith that He will return to bring us all home. Faith that leads us to live radically different than the culture that surrounds us. This is fundamental doctrine to all Christians - be it Lutherans, Catholics, Baptists, or Pentecostals.
The Christian world has fallen flat on its proverbial face as two centuries have passed and our faith has become suburbanized and caged by materialistic deism. In Acts 5:41, you see the apostles rejoicing after just being beaten for their faith. Today, we complain about the time constraints of our daily lives and church is hastily thrust out of our schedules. Once a confident faith worth martyrdom, Christianity has been has been reduced to nothing more than a hobby built on unfounded beliefs that do not intertwine with our humanistic desires.
What has happened to that untamed zeal of the apostles?
Faith itself has been lost, and it must be reclaimed. The word “faith” can be destructive for the Christian believer if not understood properly. Here is how faith is defined in the English dictionary:
Faith [feyth] – noun
- belief that is not based on proof
- confidence or trust in a person or thing
Though these could be construed as the same thing, they are drastically different. We must understand the irreparable separation of these two definitions.
Belief That is Not Based on Proof
Many, possibly even the majority, of Christians fall into following this dangerous definition of faith without even knowing it. We get caught up in the fact that we will likely never audibly hear the voice of God, never physically see God in a visual form, or that we will never experience the essence of God or His Kingdom with any of our other human senses.
In light of this, we tend to base our faith on an idea of God and not the person of God. We must understand that God has not come into our five senses as much as it has come into our inner-most beings. Jesus makes this clear to the people who had this very idea during His ministry. He tells the Pharisees in Luke 17:20-21, “Once, having been asked by the Pharisees when the Kingdom of God would come, Jesus replied, “The Kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the Kingdom of God is within you.” The human mind demands tangible evidence, but God’s presence and Kingdom are not observable outwardly.
Here we are, two centuries later, making the same assumptions and mistakes. As a Christian, we are to have full belief in God and in Jesus’ amazing promise to us. This definition leaves the door open to the possibility that there is no God, because it is presumed that there is no proof.
Confidence or Trust in a Person or Thing
This definition is the clear depiction of true faith in God. Paul tells the church in Ephesus, “In Him and through faith in Him we may approach God with freedom and confidence.” Freedom and confidence; what a novel concept! You see, Paul understood that God was experienced through the enlightenment of the Holy Spirit, incomprehensible to the natural aspects of man (1 Corinthians 2:10-14).
There is proof everyday that God is there within your heart. Watch how you smile in the darkest hours of your life, when everything has gone completely wrong and you realize at that moment that God has it under control and that something better is coming your way. Non-Christians will never fully understand what it’s like to never worry, to never need, to never yearn; because we have our Lord and Savior who provides to us freedom and love that the world could never offer.
This kind of liberation in confidence leaves the door of doubt shut.
Conclusion
Please do not mistake this for experientialism. Paul is clear in Romans 1:20 that God has revealed Himself in creation, yet this is certainly not the same as Him revealing Himself to those who love Him. Man cannot be saved through faith by natural revelation experienced by our senses; he must be saved through the special revelation given by God Himself.
One of my closest friends once described dating a non-Christian by saying that he will never fully know her. He does not view the world the way that she does because He does not know God. There is your proof; the uncontrollable love for something greater than you could ever hope to imagine. You don’t need to see, hear, or touch God. It’s better than that. You get to feel God within the depths of your soul. That is all the proof you will ever need.
Someone will ask, “How would you describe your faith in God?” Your response could be, “I think that the Bible is true,” or you could respond, “It is an unquenchable inner thirst to please and worship the Creator of the universe.”
The difference is vital, and could be gravely eternal. One is built on baseless beliefs, the other is built on confident trust.
Rick Warren at Desiring God 2010 and Why It’s Awesome
Posted: April 1, 2010 Filed under: Articles, News & Commentary 6 Comments »
Rick Warren is simultaneously one of the most scrutinized and most respected Christian leaders on the planet. Love him or hate him, just about everyone has an opinion.
It has been recently announced that John Piper has invited Warren to speak at the 2010 Desiring God National Conference in Minneapolis, Minnesota. As expected, there has been outrage about this announcement from Piper-loving Calvinists.
“How could John Piper invite HIM?”
“I knew John Piper would compromise and sell-out eventually!”
It’s all hogwash.
The fact is, Rick Warren is one of the most amazing Christian leaders we have and will ever see and has handled his prominent role amazingly. Here’s why I love Warren and agree with Piper’s choice:
- Warren has been front and center on major television networks and on his own Twitter standing tall against abortion (tweet here), homosexuality (video here), and many other “hot button” issues for Christians. He has also poured much of his own money and time into fighting global poverty, AIDS, and illiteracy.
- He has given council to presidents, world leaders, and innumerable pastors. This is something any Christian should do if given the opportunity.
- Speaking of presidents, Warren has been brutally criticized for praying at Barack Obama’s inauguration. I’d argue that he took a very Biblical stance when agreeing to do so because we are called to pray for our leaders. He did not and has not endorsed Obama, but he did the right thing in praying for him on such a massive stage.
- His book, The Purpose Driven Life, is an all-time bestseller and has been criticized for its lack of theological depth. I would argue that it’s supposed to be shallow because it’s obviously aimed at seekers and those struggling with or trying to grasp the basics of Christianity. I don’t think he wrote this book with systematic theology in mind.
- For those of you worried about his theology, I’d say to be careful not to judge so quickly. In an interview with Modern Reformation, Warren specifically labeled himself as a monergist which means that he is essentially a Calvinist with a little tweaking. Just because he hasn’t written a book on doctrine, doesn’t mean he doesn’t have it.
- As far as his money is concerned, check this out: he stopped taking a salary from his mega-church in California, repaid his 25 years of salary, and gives away 90% of his earnings.
Of all the ways Warren has been attacked, I find it impossible to nail down a reason to insult him aside from pretty preferential arguments. He stands on conservative Biblical truth on massive public stages, he lives a life of faith and service, and is more than theologically sound enough for Piper-chronies (like myself).
See Trevin Wax’s take on this, very good stuff.
Here is Piper’s explanation for inviting Warren to DG 2010:
Women preaching at Irving Bible Church
Posted: March 31, 2010 Filed under: Articles, News & Commentary, Theology 6 Comments »
In the beginning of 2008, Irving Bible Church (IBC) near Dallas, Texas released a position paper stating that they were going to change the 40-year tradition of their church and allow women to preach and hold some higher positions of authority in their church. This move garnered the interest and opinion of the Dallas Morning News among others while also becoming a national story. On August 24, 2008, the church began this new direction by allowing Jackie Roese (left), the Teaching Pastor to Women, to preach to some 3,500 congregants.
First off, I like IBC and it’s staff. I have family that attends IBC and have visited the church many times myself (as early as this past Christmas). I have met the likeable Senior Pastor Andy McQuitty personally and I truly believe that the worship band rivals any in the Dallas/Fort Worth area that I have heard. Also, I heard Roese preach this sermon live and remember thinking that she did an exceptional job. This is in no way a personal dig or insult to the church or to their staff as individuals. This is also not a slander against the abilities or worthiness of women. No, this is a concern for their view of Scripture and the dangers it could bring about.
“An ethic in progress” is a dangerous progress. This phrase is used in the following statement from the IBC position paper:
- The accounts of creation and the fall (Genesis 1-3) reveal a fundamental equality between men and women.
- Women exercised significant ministry roles of teaching and leading with God’s blessing in both Old and New Testaments.
- Though the role of women was historically limited, the progress of revelation indicates an ethic in progress leading to full freedom for women to exercise their giftedness in the local church.
- Key New Testament passages restricting women’s roles were culturally and historically specific, not universal principles for all time and places.
- Though women are free to use all of their giftedness in teaching and leading in the church, the role of elder seems to be biblically relegated to men.
Anytime you see ”an ethic in progress” being used, it’s just another phrase for “trajectory hermeneutics.” Trajectory hermeneutics are more of an emergent or post-modern view of Scripture. This idea states that parts or all of Scripture is not entirely inerrant as God’s universal principle, but rather specific to the certain culture and advances as we advance. This is the view that IBC has taken. They believe that female role in church as listed in the New Testament is culturally exclusive and that it does not apply to today’s culture because we are now more advanced or mature.
This framework of Scriptural interpretation leads to a liberal view of God’s Word and raises questions such as: Did God mean it? Has God learned something new or changed in some way? What else is merely cultural?
Tommie Nelson, a friend of McQuitty’s and pastor of Denton Bible Church in Denton, Texas said of IBC:
“If the Bible is not true and authoritative on the roles of men and women, then maybe the Bible will not be finally true on premarital sex, the homosexual issue, adultery or any other moral issue. I believe this issue is the carrier of a virus by which liberalism will enter the evangelical church.”
Nelson makes a very good point. Where does this interpretation limit itself? There is a serious danger of slipping down a very slippery slope. It can lead to essentially nullifying sola Scriptura and it ignores 2,000 years of orthodoxy.
1 Timothy 2:11-13 shows unrivaled clarity on the issue. Though there are others that are more ambiguous, one of the most obvious cases that McQuitty and his church argue for is the cultural meaning behind Paul’s instructions to Timothy regarding this very matter. They say that it’s possible that the woman-dominant religions of that day and region were infiltrating the church. As any wise man would do, McQuitty argues, Paul made it a mandate that no women should teach so that heresies of these religions didn’t have a chance to be spread on a congregation-wide scale. We do not have any evidence of these cults infultrating the church, mind you, and 1 Timothy still stands on the principle of the created order, not on these pagan religions:
Let’s look at this verse in full context:
11Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve.
Paul states very clearly in verse 13 that this is because of God’s creative order. This is pre-Fall in the Garden, before sin had the chance to mar human ability for good or success. This is simply God’s design: equal in nature, separate in role and function. God Himself is three-parts, and it was no sin or insult for Jesus to submit to the Father, even though they are both equal in Godhood. We should not argue for an example not given by Paul while downplaying the example given.
This is dangerous water that IBC is treading, and I fear the compromise will come in the form of pro-choice positions or worse.






Why I Signed the Manhattan Declaration
Posted: May 14, 2010 | Author: Brandon Smith | Filed under: Articles, News & Commentary | 5 Comments »What is it?
The Manhattan Declaration is a call to Christians (Protestant, Catholic, and Eastern Orthodox) to stand for the sanctity of life, the preservation of marriage, and religious liberty. Published in 2009, it currently has over 400,000 signees. Here are a few excerpts on each topic discussed:
LIFE
MARRIAGE
RELIGIOUS LIBERTY
Why is The Manhattan Declaration important?
With the Obama administration in full swing, Liberalism is attacking American quicker than ever. The secular news media is no doubt helping Obama push his agenda on abortion, freedom of marriage in different forms, and the suppression of Christian principles that supposedly once governed this nation. What’s worse, there is an optional abortion section in the new healthcare bill (though the abortion clause doubtedly will pass).
Christian leaders have been entirely too silent for years on these issues. Perhaps they assumed that the world knew the Christian stance and believed that they didn’t need to vocalize it. Regardless, Christendom should applaud Chuck Colson, Robert George, and Timothy George for putting this manifesto together. Prominent atheists such as Richard Dawkins and Christopher Hitchens take their shots on a regular basis, mocking our faith regularly with no regard. Sadly, Christians have taken the “turn the other cheek” approach to the extreme while the Kingdom of God is smeared and stomped by the very country we swear allegiance to.
Though we are called to obey our national authorities (Romans 13:1-7), Scripture makes it rather clear that we are commanded to obey God first (Acts 5:29). The Manhattan Declaration does offer advice on this subject:
What are the negatives?
John MacArthur and R.C. Sproul are noteworthy petitioners of this petition. Both make the argument that the document promotes ecumenicalism between Protestants, Catholics, and Eastern Orthodox faiths – a compromise that Protestants should not make, citing differences of belief regarding the Gospel itself.
Though the concerns of these men and others are valid, the ecumenicalism of The Manhattan Declaration should not be considered a “deal breaker,” so to speak. Though Catholicism and Eastern Orthodoxy both do a lot of damage to the Protestant belief of sola fide, it would be quite the stretch to call them heretics or be unwilling to stand beside them in the fight for life, marriage, and religious freedom. For that matter, should we not welcome non-believers in the fight for these principles?
Why did I sign?
I signed The Manhattan Declaration because I believe that the three issues addressed are being attacked by the Liberal bent of America in the 21st century.
I signed The Manhattan Declaration because I truly believe that Christianity itself is being infiltrated at an all-time rate by Liberalism, leading many saints astray.
Most importantly, I signed The Manhattan Declaration because I stand behind the Word of God and its principles on these matters.